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I've cleaned rabbits, squirrels (not easy), deer many fish. I was also in an archery club for about 3 yrs shot in 3D tournaments. only got trophies b/c not many women shoot a bow, but I'm pretty sure that http://www.rideinred.com/oakley.asp experience is what really made me have great aim. I divorced the redneck in '04 got into my music fullthrottle, but I'll never regret the past cuz it made me who I am. If only our gov't would look to the past learn from it. or at least refresh their memories cuz they've forgotten some key ingredients that made our country great! It's my past Ray Ban Outlet that causes me to NOW hold such prized values on MY FREEDOM. b/c I never had any until I was 31 I fought for 2 yrs to GET it! (a/k/a divorce)
In math edu (where I have a tiny amount of experience), "Learning without Understanding" is a big problem: a focus on how to do it without why. My claim is that if you teach the concepts of programming, a toy language will do fine, and if you succeed, Oakley Sunglasses the transfer to a "real" language won be hard. (If transfer is longchamp soldes hard, you taught procedures, not concepts.) A toy environment doesn prevent people from learning, but it does requires good lesson planning to be engaging. (I like this thread but I think we crossed over into discussion territory and the moderators will be displeased.) benzado Aug 29 '11 at 19:03
Senator Paul, this speaks very poorly of the critical thinking skills, the intelligence, and the honesty of your supporters. If you truly care about Kentucky and/or the United States, you will surely want to do something to educate these people. I believe a great first step would be to address this in a public apology to Lauren Valle, stating that there was no excuse for anyone to physically harm her and that you were wrong to bring in security on the implication that you feared this young woman. You must, at least, admit that a bad back and protection of you are pathetically unacceptable excuses for stomping a girl after she has been knocked to the ground and was obviously no threat to anyone. And you must explain why you, a physician, offered her no assistance.
HomeVideoPhotosGMAYear in ReviewLiveRoomOddComicsTravelOpinionTrending NowWho Knew?WeatherThe UpbeatWorldWorld VideoMiddle EastEuropeLatin AmericaAfricaAsiaCanadaAustralia/AntarcticaEntertainmentVideoClinton ConcertCelebrityTVMoviesMusicFashionBooksArtsTheaterDear AbbyComicsOdd NewsTechGadgetsWirelessAppleSocial MediaSecurityOpen SourceGamingAppsThis Could Be BigUpgrade Your LifeScienceScience VideoWeather NewsSpace / AstronomyPetsDinosaurs / FossilsBiotechEnergyGreenBlogsThe LookoutThe SideshowAround the WorldKatie TakePower PlayersThis Could Be BigNewsmakersTrending NowJust Explain ItThe UpbeatGene Paek is vice president of interactive services at , a fullservice agency delivering digital and traditional advertising programs to premium lifestyle brands such as The North Face and Oakley. Follow him .
Hi Ben, Yes, the upcoming Thick Concepts conference looks great and I wish I were going. Thanks for the comments on our contribution to your special edition of Philosophical Papers. You had alot of thoughts on it, and at the end said "debate the normativity question over the broader front of other epistemic values too (like the value of justification for its own sake, the value of truthfulness, trustworthiness, understanding, etc.)." Yes, I'd agree with that and think that virtue reliabilists and responsibilists can both want to 'thicken' epistemology through a richer, creamery epistemological axiology. There are other things that are of value epistemically than just truth and justification in beliefs, but a thinfocused deontological tradition makes it difficult to see why the intellectual virtues bear upon questions of epistemic value. This is just another way of saying, as you suggested putting it, that its "justification" is conceived of in too thin a way. Or another way, that justification as the focus of the internalist/externalist debate, has focused epistemology's energies on a deontological concepts (and propositional justification), rather than axiological ones (and habits contributing to doxastic and personal justification). So if part of the issue regarding Oakley 'thick' epistemology is how exactly to draw the parallel between the projects of thickening ethics and of thickening epistemology, I'd still maintain that a common rejection among virtue Oakley UK theorists of "centralism" a useful waythough not of course the only way. Our paper talks about how veritist epistemology is a Oakley Outlet shared assumption of the internalist/ externalist debate, but we didn't say much about how each can assume a version of epistemic centralism.
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